Cumhuriyetimizin kurulu\u015funun 93. y\u0131l\u0131n\u0131 kutlarken gerek \u00fczerinde y\u00fckseldi\u011fi ve gerekse onu \u015fekillendiren vazge\u00e7ilemez kavramlar\u0131 de\u011ferlendirmek ve g\u00fcn\u00fcm\u00fczdeki durumlar\u0131n\u0131 g\u00f6zden ge\u00e7irmekte sonsuz yarar vard\u0131r.<\/p>\n
Bu kavramlar\u0131n hepsi, tarihsel olaylardan, ya\u015fan\u0131lan ger\u00e7eklerin deneyimlerin, esinlenilen evrensel de\u011ferlerin ustaca b\u00fct\u00fcnle\u015ftirilmesi sonunda ula\u015f\u0131lan sentezin \u00f6\u011feleridir.<\/p>\n
I.<\/strong>\u00a0\u00a0 B\u00fcy\u00fck Atat\u00fcrk\u2019\u00fcn kurdu\u011fu T\u00fcrkiye Cumhuriyeti Devleti, \u00fc\u00e7 temel esas \u00fczerinde y\u00fckselir: TAM BA\u011eIMSIZLIK-ULUSAL EGEMENL\u0130K-ULUSAL DEVLET.<\/strong><\/p>\n \u00a0\u00a0\u00a0 Tam Ba\u011f\u0131ms\u0131zl\u0131k:<\/strong>\u00a0Osmanl\u0131 Devleti y\u00f6neticilerinin uygulad\u0131klar\u0131 yanl\u0131\u015f politikalarla, Sanayi devrimini tamamlam\u0131\u015f devletlerin bor\u00e7land\u0131rma, sermaye kayd\u0131rma, \u015firketlerini \u00fclkede yayg\u0131nla\u015ft\u0131rma politikalar\u0131n\u0131n do\u011fal ve ka\u00e7\u0131n\u0131lamaz sonucu olarak maliyesi ve ekonomisi yabanc\u0131 denetim ve kontroluna girmi\u015ftir. Bunun ba\u015fka bir \u015fekilde ifadesi; koskoca imparatorlu\u011fun yar\u0131 s\u00f6m\u00fcrgele\u015fmesidir. Bu olu\u015fumun Atat\u00fcrk\u2019te ortaya \u00e7\u0131kard\u0131\u011f\u0131 sentez: \u201cEkonomik Ba\u011f\u0131ms\u0131zl\u0131k olmadan Siyasi Ba\u011f\u0131ms\u0131zl\u0131k olmaz\u201d O\u2019nun b\u00fct\u00fcn ya\u015fam\u0131 ekonomik a\u00e7\u0131dan kalk\u0131nm\u0131\u015f, kendine yeterli ve siyasi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 elde etmi\u015f tam ba\u011f\u0131ms\u0131z yeni bir devlet kurmak m\u00fccadelesi ile ge\u00e7ti. Ve bunu da ba\u015fard\u0131.<\/p>\n \u00a0\u00a0 Ulusal Egemenlik:<\/strong>\u00a0\u00c7a\u011f d\u0131\u015f\u0131nda kalm\u0131\u015f, g\u00fcn\u00fcn\u00fc \u00e7oktan doldurmu\u015f tanr\u0131sal buyruklarla donat\u0131lm\u0131\u015f g\u00fcc\u00fcn\u00fc g\u00f6kten alan siyasi otorite yerine, g\u00fcc\u00fcn\u00fc yerden,ya\u015fam\u0131n ger\u00e7eklerinden , ulustan alan \u00e7o\u011fulcu,\u00e7ok d\u00fcze,kat\u0131l\u0131mc\u0131,\u00e7ok sesli demokratik parlamenter model y\u00f6netimde ger\u00e7ekle\u015ftirildi.<\/p>\n \u00a0\u00a0\u00a0\u00a0 Ulusal Devlet:<\/strong>\u00a0\u0130mparatorlu\u011fun koku\u015fmu\u015f yap\u0131s\u0131 ve \u00fcmmet g\u00f6r\u00fcn\u00fcm\u00fcndeki toplumu yerine ulus devlete ge\u00e7i\u015fle, \u00fcmmetten ulusa, k\u00f6le g\u00f6r\u00fcn\u00fcm\u00fcndeki organizmadan \u00f6zg\u00fcr, cesur, insan olma onuruna ve kimli\u011fine sahip vatanda\u015f d\u00fczeyine \u00e7\u0131kar\u0131lmas\u0131 Atat\u00fcrk devrimi ile ger\u00e7ekle\u015fti. O,T\u00fcrk Ulusunu \u201c T\u00fcrkiye Cumhuriyeti Devletini kuran Anadolu Halk\u0131\u201d olarak g\u00f6ren, aralar\u0131nda cins,\u0131rk ve inan\u00e7 ay\u0131r\u0131m\u0131 yapmaks\u0131z\u0131n b\u00fct\u00fcn insanlar\u0131n\u0131 kucaklayarak ulusal birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fcn temel harc\u0131n\u0131 atarken \u00e7a\u011f\u0131n insan odakl\u0131 en insanc\u0131l(h\u00fcmanist) tek d\u00fc\u015f\u00fcn hareketinin mimar\u0131 oldu.<\/p>\n Bu temel ta\u015flar \u00fczerinde y\u00fckselen yap\u0131n\u0131n y\u00f6netsel modeli ise: LA\u0130K-DEMOKRAT\u0130K-SOSYAL B\u0130R HUKUK DEVLET\u0130D\u0130R.<\/p>\n II.<\/strong>\u00a0 Birinci s\u0131radaki kavramlar nas\u0131l devleti g\u00fc\u00e7l\u00fc k\u0131l\u0131yor ve k\u00fcrede sayg\u0131n konumuna oturtuyorsa, ikinci s\u0131radaki kavramlar \u00fclke ve toplumun \u00e7a\u011fda\u015f-uygar g\u00f6r\u00fcn\u00fcm\u00fcn\u00fcn yan\u0131 s\u0131ra toplumsal huzur-bar\u0131\u015f ve birlikteli\u011finin g\u00fcvencesi olan evrensel de\u011ferlerdir.<\/strong><\/p>\n Atat\u00fcrk devriminin verdi\u011fi ivme ve \u0130smet Pa\u015fa\u2019n\u0131n kararl\u0131l\u0131kla sahip \u00e7\u0131kmay\u0131 \u00fcstlendi\u011fi bu yap\u0131 1950\u2019de ilk k\u0131r\u0131lma d\u00f6nemine girmi\u015f ve g\u00fcn\u00fcm\u00fcze uzanan s\u00fcre\u00e7te Atat\u00fcrk\u2019e, devrimine ve O\u2019nun an\u0131tsal eseri Tam Ba\u011f\u0131ms\u0131z Laik-Demokratik T\u00fcrkiye Cumhuriyeti Devletine kar\u015f\u0131, \u00f6nceleri sinsi ancak \u015fimdilerde pervas\u0131z ve kabaday\u0131ca \u00f6n\u00fc al\u0131namaz a\u00e7\u0131k bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015f ve suikasta d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.Son dokuz y\u0131l ise bu ters gidi\u015fin zirve yapt\u0131\u011f\u0131 d\u00f6nemi olu\u015fturmaktad\u0131r<\/p>\n CUMHUR\u0130YET NEREYE G\u0130D\u0130YOR?…<\/strong><\/p>\n Bu sorunun yan\u0131t\u0131 yukar\u0131daki temel kavramlar\u0131 g\u00fcncel durumuna k\u0131sa bir g\u00f6z at\u0131\u015fla verilebilecektir.<\/p>\n Tam Ba\u011f\u0131ms\u0131zl\u0131k:<\/strong>\u00a0Bug\u00fcn \u00fclkenin mali, ekonomik ve siyasi politikalar\u0131 uluslararas\u0131 IMF, OECD, D\u00dcNYA BANKASI, B\u0130RLE\u015eM\u0130\u015e M\u0130LLETLER, AB, ABD gibi kurulu\u015f ve devletler taraf\u0131ndan belirlenmekte ve bask\u0131 ile uygulat\u0131lmaktad\u0131r. Ulusal Meclis\u2019in ald\u0131\u011f\u0131 karar \u00e7\u0131kard\u0131\u011f\u0131 yasalar, ba\u011f\u0131ms\u0131z yarg\u0131n\u0131n ald\u0131\u011f\u0131 kararlar Avrupa Parlamentosu ve Yarg\u0131 sistemi ile uyum sa\u011flam\u0131yorsa iade edilmektedir. O zaman hangi ba\u011f\u0131ms\u0131zl\u0131ktan s\u00f6z edilebilir.<\/p>\n Ulusal Egemenlik<\/strong>: Ulusun t\u00fcm\u00fcn\u00fcn ortada %10\u2019luk se\u00e7im baraj\u0131 varken. temsilcileri eliyle \u00fclke y\u00f6netiminde s\u00f6z sahibi oldu\u011funu iddia edebilmek bir kand\u0131rmacadan ibarettir.<\/p>\n Ulusal Devlet:<\/strong>\u00a0Ulusal devlet gelene\u011finin hareket noktas\u0131 olan ULUS VE \u00dcLKEN\u0130N B\u00d6L\u00dcNEMEZ B\u00dcT\u00dcNL\u00dc\u011e\u00dc ilkesi oy toplamaya d\u00f6n\u00fck kimi zaman yanl\u0131\u015f kimi zaman ise ama\u00e7l\u0131 oldu\u011fu ku\u015fkusunu uyand\u0131ran Demokrasi ve \u00d6zg\u00fcrl\u00fck perdelemesi arkas\u0131ndaki yerel y\u00f6netimleri g\u00fc\u00e7lendirme, ana dilde e\u011fitim vb. yapay bahanelerle b\u00fcy\u00fck bir soruna d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f \u00fclkeyi b\u00f6l\u00fcnme e\u015fi\u011fine getirmi\u015ftir. Sivil itaatsizlik mitingleri d\u00fczenleyen, b\u00f6lgesinde iki dil kullan\u0131m\u0131 kavgas\u0131 veren, Demokratik \u00f6zg\u00fcrl\u00fck ilan eden, devleti tan\u0131mad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ifade eden ayr\u0131l\u0131k\u00e7\u0131 gurup ve siyasi olu\u015fumlara kar\u015f\u0131 h\u00fck\u00fcmetin ve devletin eli kolu ba\u011fl\u0131 kal\u0131\u015f\u0131 deyim yerinde ise neredeyse ho\u015fg\u00f6r\u00fcl\u00fc davran\u0131\u015f\u0131 \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r . Bu gidi\u015f ulus devletin gelece\u011fi i\u00e7in son derece kayg\u0131 vericidir.<\/p>\n Laiklik:<\/strong>\u00a0Atat\u00fcrk Devrimi\u2019nin temel ta\u015f\u0131 olan bu ilke yap\u0131lacak bir referandumla halk\u0131n iste\u011fine ba\u011fl\u0131 olaca\u011f\u0131 daha ba\u015flarda s\u00f6ylenmi\u015fti. Olu\u015fturulan aile imam\u0131 uygulamalar\u0131, evlere \u015fu veya bu vesile ile amam g\u00f6nderme d\u00fc\u015f\u00fcnceleri, yaz kuran kurslar\u0131nda ya\u015f s\u0131n\u0131r\u0131n\u0131n kald\u0131r\u0131lmas\u0131 , ailelerin \u00e7ocuklar\u0131n\u0131n do\u011fum g\u00fcnlerini camilerde yapmalar\u0131 gibi Diyanet \u0130\u015fleri ba\u015fkanl\u0131\u011f\u0131n\u0131n \u00f6nerileri, orta \u00f6\u011fretimde \u015fimdilik se\u00e7meli ancak,bask\u0131larla zorunlu derse d\u00f6n\u00fc\u015ft\u00fcr\u00fclece\u011fi \u015fimdiden g\u00f6r\u00fclen Arap\u00e7a derslerini konmas\u0131,Y\u00d6K\u2019\u00fcn \u0130mam Hatiplilere \u00dcniversitelerin yolunu a\u00e7an Katsay\u0131 uygulamas\u0131n\u0131 kald\u0131rmas\u0131 yolundaki \u00e7al\u0131\u015fmalar\u0131n\u0131 tamamlayan son ad\u0131m ise Mili E\u011fitim Bakan\u0131\u2019n\u0131n s\u00f6zl\u00fc kararname ile kendi te\u015fkilat yasalar\u0131ndaki gelece\u011fimizin g\u00fcvencesi olan gen\u00e7li\u011fin Atat\u00fcrk\u00e7\u00fc D\u00fc\u015f\u00fcnce yolunda yeti\u015ftirilmesi ile ilgili\u00a0\u00a0 yakla\u015f\u0131m\u0131 kabul edilemez gerek\u00e7elerle kald\u0131rmas\u0131 ile laiklik ilkesine son darbelerin vurulmas\u0131 \u00fclkenin nereye y\u00f6neltilmek istendi\u011finin i\u015faret fi\u015feklerini olu\u015fturmaktad\u0131r.<\/p>\n Demokrasi:<\/strong>\u00a0\u00c7o\u011funlukta olma anlay\u0131\u015f\u0131 ile (ben bilirim – ben yapar\u0131m) kimseye hesap vermem gibi tek ki\u015fi ve z\u00fcmre diktas\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Yasama-Y\u00fcr\u00fctme-Yarg\u0131 erklerini iktidar partisinin g\u00fcd\u00fcm\u00fcne sokan, ele\u015ftiri nereden gelirse gelsin (ki\u015fi, kurum yaz\u0131l\u0131 veya g\u00f6rsel medya v.b.)\u00f6zg\u00fcrl\u00fck tan\u0131mayan, kabul edemeyen, i\u00e7ine sindiremeyen antidemokratik anlay\u0131\u015fla deyim yerinde ise fa\u015fizan bir yakla\u015f\u0131mla (Amerikal\u0131lar \u00e7oktan ad\u0131n\u0131 koymu\u015ftu : \u0130slamo Fa\u015fist\u2026) y\u00f6neten bunun i\u00e7in \u00e7e\u015fitli bask\u0131 guruplar\u0131n\u0131n yan\u0131 s\u0131ra,kurdu\u011fu polis g\u00fcc\u00fcn\u00fc ve g\u00fcd\u00fcml\u00fc yarg\u0131y\u0131 yanda\u015flar ve kar\u015f\u0131c\u0131lar i\u00e7in diledi\u011fince y\u00f6nlendiren ve kullanan bir y\u00f6netimin bulundu\u011fu ortamda demokrasiden s\u00f6z etmek zordur bundan da \u00f6te aldat\u0131c\u0131d\u0131r.<\/p>\n SONU\u00c7:<\/strong>\u00a0Daha da \u00e7o\u011falt\u0131labilecek t\u00fcm bu ters olu\u015fumlar\u0131 \u0131\u015f\u0131\u011f\u0131nda Cumhuriyetimizin 100. y\u0131ld\u00f6n\u00fcm\u00fcnde Yeni bir T\u00fcrkiye\u2019den s\u00f6z eden iktidar\u0131n ne gibi haz\u0131rl\u0131klar i\u00e7inde oldu\u011fu bellidir.<\/p>\n Bunlar\u0131n yan\u0131s\u0131ra ancak, bunlar\u0131 tamamlay\u0131c\u0131 nitelikte olan son geli\u015fme: Cumhuriyet Bayram\u0131 t\u00f6renlerinin kald\u0131r\u0131lmas\u0131d\u0131r.<\/strong><\/p>\n Evet, ac\u0131m\u0131z \u00e7ok b\u00fcy\u00fck \u00f6nce 25 \u015fehit sonra bilan\u00e7osu kabar\u0131k do\u011fa felaketinin beraberinde getirdi\u011fi ac\u0131lar\u0131m\u0131z. B\u00f6ylesine b\u00fcy\u00fck ac\u0131lar i\u00e7inde toplumca k\u0131vran\u0131rken Cumhuriyet resepsiyonlar\u0131n\u0131n iptal edilmesi yerinde. Ama, askeri t\u00f6renlerin iptal edilmesini anlamak olanaks\u0131z. Acaba Cumhuriyet kutlamalar\u0131n\u0131n yap\u0131lmamas\u0131 i\u00e7in aranan bir bahane mi? \u00c7\u00fcnk\u00fc ge\u00e7en senelerde 10 Kas\u0131m Atat\u00fcrk\u2019\u00fc Anma G\u00fcn\u00fc salg\u0131n hastal\u0131k nedeniyle ertelenmi\u015fti. Nitekim bayram tatili uzatmas\u0131na s\u0131\u011f\u0131n\u0131larak bu y\u0131lda yap\u0131lmayaca\u011f\u0131 ortada. B\u00fct\u00fcn bunlardan ama\u00e7 belli Atat\u00fcrk\u2019\u00fc \u00f6nce sayg\u0131n yerinden indirmek, sonra unutturmak, b\u00f6ylece toplumu b\u00fcy\u00fck bir dayana\u011f\u0131ndan yoksun b\u0131rakt\u0131ktan sonra kafalar\u0131ndaki \u015fablon do\u011frultusunda y\u00f6netmek, y\u00f6nlendirmek. Bunda ba\u015far\u0131l\u0131 olabilirler mi? \u015eimdiye kadar denendi ancak olmad\u0131. Buda olmayacak. Sand\u0131klardan \u00e7\u0131kan sonu\u00e7lara bakmay\u0131n. Toplumun geneline yak\u0131n\u0131 Atat\u00fcrk devriminin kendilerine kazand\u0131rd\u0131klar\u0131n\u0131n fark\u0131nda, bunlar\u0131 kaybederse ba\u015f\u0131na gelecekleri birazc\u0131k \u00e7evreye bak\u0131nca g\u00f6r\u00fcyor.<\/p>\n Halk\u0131n sa\u011fduyusu ile bu g\u00fcnlerin de ge\u00e7ece\u011finden, Cumhuriyetimizin 89.y\u0131l\u0131n\u0131 da 100. y\u0131l\u0131n\u0131 da ayn\u0131 co\u015fku ve heyecanla kutlayaca\u011f\u0131m\u0131zdan ve bize kazand\u0131rd\u0131\u011f\u0131 de\u011ferlere bug\u00fcnden daha inan\u00e7l\u0131 ve kararl\u0131 bir \u015fekilde sahip \u00e7\u0131kaca\u011f\u0131m\u0131zdan kimsenin ku\u015fkusu olmas\u0131n.<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ya\u015fas\u0131n Cumhuriyet!<\/strong><\/p>\n Cumhuriyetimizin kurulu\u015funun 93. y\u0131l\u0131n\u0131 kutlarken gerek \u00fczerinde y\u00fckseldi\u011fi ve gerekse onu \u015fekillendiren vazge\u00e7ilemez kavramlar\u0131 de\u011ferlendirmek ve g\u00fcn\u00fcm\u00fczdeki durumlar\u0131n\u0131 g\u00f6zden ge\u00e7irmekte sonsuz yarar vard\u0131r. Bu kavramlar\u0131n hepsi, tarihsel olaylardan, ya\u015fan\u0131lan ger\u00e7eklerin deneyimlerin, esinlenilen evrensel de\u011ferlerin ustaca b\u00fct\u00fcnle\u015ftirilmesi sonunda ula\u015f\u0131lan sentezin \u00f6\u011feleridir. I.\u00a0\u00a0 B\u00fcy\u00fck Atat\u00fcrk\u2019\u00fcn kurdu\u011fu T\u00fcrkiye Cumhuriyeti Devleti, \u00fc\u00e7 temel esas \u00fczerinde y\u00fckselir: TAM BA\u011eIMSIZLIK-ULUSAL EGEMENL\u0130K-ULUSAL…<\/p>","protected":false},"author":1,"featured_media":82,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[10,8],"tags":[],"class_list":["post-81","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arsiv-2018","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/posts\/81","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/comments?post=81"}],"version-history":[{"count":0,"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/posts\/81\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/media\/82"}],"wp:attachment":[{"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/media?parent=81"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/categories?post=81"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/addstuttgart.de\/de\/wp-json\/wp\/v2\/tags?post=81"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}